Heterosexuality is undoubtedly necessary for the social and sexual reproduction of existing social conditions. For this reason, some radical feminists make the mistake of classifying heterosexuality as an institution — but this is an error. Instead, heterosexuality is institutionalised across all material and ideological state apparatus: education, the family, medicine, religion, etc. As society has... Continue Reading →
Third Gender Categories, Homosexuality and Transgender Identity
The capitalist mode of production requires a continually growing workforce in order to meet the production demands of a ‘constantly expanding market’. This, in turn, requires continued and widespread heterosexual reproduction in order that capitalist states continue to profit from overpopulation.Beyond the active workforce, the capitalist mode of production also requires overpopulation in order to... Continue Reading →
A Marxist Analysis of Violence Against Women
Though the coronavirus pandemic continues to dominate public attention, rising rates of domestic abuse, rape and femicide suggests that women are experiencing a dangerous and deadly pandemic of our own: misogyny. However, data from the Office for National Statistics shows that while the rate of male homicide victims is on the decline, the number of... Continue Reading →
Women, Wages and Labour during the Industrial Revolution
A significant contributing factor to the current trend of conceptualising ‘gender’ as a standalone form of oppression is a lack of familiarity with its application throughout history as the intense ideological enforcement of material female oppression. Here, it is useful to explore periods of history where the significance of sex (as opposed to gender) is... Continue Reading →
Difficult Women: The Silencing of Alexandra Kollontai
Communists often hail the work of Alexandra Kollontai, holding her up as a decorated Marxist feminist and member of the Soviet Central Committee. In reality, Kollontai’s favour with the majority male leadership of the Soviet Union was highly dependent upon her compliance, and she spent much of her political career combatting the Communist Party’s disregard... Continue Reading →
WOMEN’S HISTORY MONTH: Engels on the Origin of Women’s Oppression
The great significance of Friedrich Engels’s Origin of the Family, Private Property & the State is that it is one of the first Marxist analyses of development of family and origins of women’s oppression (the first was August Bebel’s Women & Socialism, 1879) — a subject in which most men were uninterested. A Short Summary... Continue Reading →
Sex Work Is Not Work: A Marxist Feminist Analysis of Prostitution – PART III
Part III: We cannot abstract labour from its social context ‘value converts every product into a social hieroglyphic.’ Marx, Capital Vol I In light of the enormous sex disparity between producers and consumers within the sex industry(majority female sellers; majority male buyers), prostitution and other 'sex work' cannot be considered outside of its historical, material,... Continue Reading →
Lesbian Politics and the Limits of Liberalism
Women’s economic dependence on men historically ensured that women married. Marriage was, and is still today, seen as aspiration for women and a way to access material wealth and secure basic sustenance. Though in the last half century due to the women’s movements of the 1960s and 1970s, women’s ability to sustain themselves economically has... Continue Reading →
Sex Work Is Not Work: A Marxist Feminist Analysis of Prostitution – PART II
Part II: Can ‘sex work’ be considered ‘labour’? ‘all [commodities] are reduced to one and the same sort of labour, human labour in the abstract.’ Marx, Capital Vol I Marx tells us that ‘human labour power’ is expended in the production of commodities — that ‘human labour is embodied in them’ — and that it... Continue Reading →
Sex Work Is Not Work: A Marxist Feminist Analysis of Prostitution – PART I
Part I: Can sex be considered a commodity? ‘A commodity appears, at first sight, a very trivial thing, and easily understood. Its analysis shows that it is, in reality, a very queer thing, abounding in metaphysical subtleties and theological niceties.’ Marx, Capital Vol I In an attempt to move beyond the moralism that frequently surrounds... Continue Reading →